TeacherParentCounselorCoachFriend? Part I

What are we really?

As teachers, I mean.

I need some help with definitions.

Are we coaches? Do we teach our players how to “play the game” as it were– an important game, mind you– the game of school or college or life? Do we invest our energy in teaching kids skills and forcing them to practice them over and over again, day in and day out, until these skills become real habits? Are we called to be great coaches? Like Mr. Miagi?

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Yes… but we are not drill sergeants in quite the same way. There is a qualitative element to the teacher-student relationship– or, should I say, content element that is markedly different from a coach’s role. The coach seeks to train the player to excel, usually in body but occasionally in mind (think Searching for Bobby Fischer) in terms of some specific skill–and the coach trains the student in such a way as to promote winning, to some degree. Any coach that does not care about the player or the team winning at all is, I would argue, a bad coach.

The competitive “winning” element is present also, to be sure, in teaching too– especially when you think of standardized tests and college acceptances and other “performance” elements. But teachers and students existed long before any of these competitive elements did, and so the heart of teaching itself must lie elsewhere. Even the fact that “teaching to the test” has become such a despised cliche in education suggests already that most teachers reject the notion that their role is primarily a coaching one, in which they must encourage the practice of skills conducing to a kind of winning or success. This practice and skills element is present and important, but cannot be all, if only because one can imagine a scenario in which a teacher has taught well and students have learned well even if the students have not performed well by external measures.

So, to account for this unquantifiable element of teaching, is it better to say that we are more like parents? The Church says in Gravissimum Educationis (which sounds pretty grave, right?) that parents are the “primary educators” of their children. And they are. For better or for worse. For richer or poorer. In sickness and in health, parents are the primary educators: in presence, in absence, in love, in dysfunction, in reading, in illiteracy (of many kinds), they certainly provide the most impactful pedagogy on their children whether they realize it or not. Although I firmly believe we teachers can have a big impact, we cannot, by ourselves, undo or reshape what has already been done.

So, are teachers supposed to be a kind of parent? Some schools (esp. Catholic colleges of a certain kind) seem to think so– these institutions use the phrase in loco parentis— “in place of parents”– to describe the role of their teachers. And you can sort of see why.

I just came back from a two day senior retreat with my kids, and I think sometimes they themselves want teachers, very desperately, to take on such a role. In the absence of a fully present parent, sometimes a caring teacher is the closest thing to a parent that child has ever experienced. And this vision of the role of a teacher can be a beautiful thing; we are, in many ways, like parents. When I talk to my friends who already have children, and they talk to me about the ways they are seeking to teach their children and respond to them with “love and logic,” I immediately relate because I am doing the same thing with my students. I am setting boundaries to help them feel safe but also to teach them about appropriate behaviors. I am giving them routines and expectations and ways to voice their feelings and concerns, just like good parents do. I’m listening and learning and feeling frustrated and administering consequences and making mistakes and hoping that I’m not messing [them] up too much by my imperfect gestures of love and discipline.

And, especially in the absence of parents who know how to do these things to even a marginal degree, sometimes what students need is a caring man or woman to show them what being becoming adult means and entails.

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John Keating (Robin Williams) shows his beloved young men how to… be men? Hm.
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Miss Honey actually adopts Matilda and becomes her mom, saving her from her horrible parents. I think sometimes as teachers we wish we could do this on occasion with certain students.

And yet, we teachers aren’t actually parents to our students, and we cannot be. We spend many hours with them– sometimes more hours than their actual parents do– but we do not go home with them. We do not live life with them in the same way. Teachers are tasked with teaching their students specific content– English and Math and Science and Theology and History, or one of these, or all of these– yet parents are tasked with something much greater and deeper and more intimate:

Since parents have given children their life, they are bound by the most serious obligation to educate their offspring and therefore must be recognized as the primary and principal educators.(11) This role in education is so important that only with difficulty can it be supplied where it is lacking. Parents are the ones who must create a family atmosphere animated by love and respect for God and man, in which the well-rounded personal and social education of children is fostered. Hence the family is the first school of the social virtues that every society needs. It is particularly in the Christian family, enriched by the grace and office of the sacrament of matrimony, that children should be taught from their early years to have a knowledge of God according to the faith received in Baptism, to worship Him, and to love their neighbor. Here, too, they find their first experience of a wholesome human society and of the Church. Finally, it is through the family that they are gradually led to a companionship with their fellowmen and with the people of God. Let parents, then, recognize the inestimable importance a truly Christian family has for the life and progress of God’s own people. (12) (Gravissimum Educationis  emphasis added)

So, as teachers, and especially Catholic school teachers, we work with parents and support them in education, but we do not replace or take on the privilege and cross of parenthood.

Okay, then.

So, are we more like counselors, then?

There’s this level of professional distance that parents do not have with their children that we, as teachers, clearly ought to have. As much as we idealize the Professor Keatings and Ms. Honeys of our imagination, there is a level of boundary and distance that is, actually, very loving. It is the kind of distance that allows for the unique and beautiful kind of relationship that is possible between students and teachers and yet is not possible in the same way between parents and their children. This kind of professional distance is similar to that between the counselor or doctor and the patient.

(To be continued.)

What are your thoughts on what a teacher really is, or ought to be?

Part II

 

Love II

So, let’s be real.

Sometimes being a teacher really sucks.

I know I just wrote a post about love in which I talked about teaching as my answer to Reverend Mother’s challenge to “climb every mountain” until I “find [my] dream.”

And, if you’re a teacher, and you read that post, and you were thinking does this girl actually teach real high school students or is she just making this up???? … Well, I have an answer for you.

I teach real high school students, and I had a bad day at school today.

A really bad day.

There. I said it.

I won’t go into all the gory details, but suffice it to say that, among other things, a severe lack of classroom management was suddenly involved. I felt like I had stepped back into my first year of teaching. When I turned off the lights in my classroom at the end of the day to quiet the kids, or at LEAST get their attention (sometimes this makes them calm down and feel sleepy… no really, it does), I had unfortunately forgotten that it was raining outside. And when it rains outside in Louisiana, it can get really dark.

So, of course, when the kids in my last hour class suddenly found themselves in eerie twilight, they did not quiet down as I had hoped.

They screamed.

And kept screaming.

For a long time.

The office called my classroom, and within moments the principal was at the door (rightly) demanding to know what was going on.

After impending doom had been announced, and after the principal left, and after a brief silence in which I looked at them and they looked at me, I was barraged with angry comments. “Ms. Shea why did you do that? Why’d you get us in trouble? You was the one who turned off the lights! Hey you’d better make sure [insert student name] gets in trouble too, cuz she was here even if she’s not in our class!”

After the day was over I sat at my desk and cried. I haven’t done that in a long time. And then I thought about how angry I was that the kids were treating me this way when I was really trying to help them with this project and all the grading I’ve done lately and how giving them an inch of freedom was a big mistake and WHY did I decide they didn’t need bell work today and how dumb I was to trust them and… blah blah blah.

I mean, I’m upset because I love them. I wouldn’t feel this horrible otherwise.

But I’m also disgusted and exhausted.

So, basically, I’m just trying to say that this is the other side of love. Love Part II. And I feel a little bit like Maria when she finally comes back to be with the children only to discover that the Captain is engaged to someone else. And that’s the moment when she probably thinks to herself, “Well, Reverend Mother, I guess I climbed the wrong mountain.”

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Actually, I think I feel more as if the children had turned on me and screamed “WE LIKE BARONESS SHRAEDER BETTER.”

Really guys?

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Thought-Provoking

Here are three articles I think everyone interested in Catholic education and society should read:

1. John Jalsevac on Marriage – Controversial, yes. Disturbing, yes. Thought-provoking, yes.

In a provocative but carefully-argued article, Jalsevac seems to get to the heart of the matter about the marriage debate (often a topic of discussion and perplexity in my high school classroom):

After all, huge numbers of heterosexuals are sleeping with whomever they want, are divorcing and remarrying willy nilly, are avoiding children like the plague, or are bringing children into a single parent home or placing them in the unconscionable position of either choosing which parent they like best or being condemned to the permanent impermanence of being shuffled about from one parent to the next for the duration of their childhood. Nobody seems to be particularly bothered by all this, and so, many are beginning to wonder (quite rightly) why we should begrudge gays the right to do the same thing, and to honor it with the same name.

2. Stanley Fish on education, the law, and conscience. Controversial, disturbing, and thought-provoking – yes.

What methods are appropriate to use in the classroom to get our students to really engage with the material in more than a “theoretical” way? Although Fish is describing college education here, I think his thoughts are very helpful to the high school teacher as well:

[…] the brouhaha is not about “material” — books and essays — it’s about the appropriateness of asking students to do something that brings to the surface, out in the open, some of their deepest commitments and anxieties. Whereas in the theater-exercise case you are engaged in a performance that brings with it the distance that attends artifice, in the step-on-Jesus case there is no distance at all between what you are asked to do and who you are; discovering who you really, and not theatrically, are is both the point and goal.

The goal, no doubt, is a worthy one, but is it a pedagogical goal or does it belong more to the therapy session than to the classroom?

3. Dr. Susan Hanssen on religion in public life. Dr. Hanssen is one of the best professors I learned from at the University of Dallas, and her incisive inquiry into the real role of religion in public life is something I think about often as a teacher. I have the privilege of (somewhat) taking for granted the “public” nature of faith, at least in my classroom–but many other teachers in public and charter schools do not.

It takes some real intellectual labor for us in the third millennium to grasp the definition of religion as essentially one of the res-publica, the public things, that ought to concern patriotic men.

Pay close attention, as well, to what Hanssen says about rights and duties–that human rights are intrinsically connected to human duties and responsibilities: what we have a right to do is inseparable from what we ought to do.

It seems to me that all three of these articles suggest important implications for what Catholic teachers should do in the classroom. I thought about my kids a lot while reading them.